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Jungle King is Summer and winter she wore a dimity kerchief fastened in the back with a pin, a cap which concealed her hair, a red skirt, grey stockings, and an apron with a bib like those worn by hospital nurses. Her kind-heartedness developed. When she heard the drums of a marching regiment passing through the street, she would stand in the doorway with a jug of cider and give the soldiers a drink. She nursed cholera victims. She protected Polish refugees, and one of them even declared that he wished to marry her. But they quarrelled, for one morning when she returned from the Angelus she found him in the kitchen coolly eating a dish which he had prepared for himself during her absence..

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🎮 Imagine the predicament of the Germans on the plantations of Bougainville Island, who are compelled to learn bêche de mer English in order to handle the native labourers. It is to them an unscientific polyglot, and there are no text-books by which to study it. It is a source of unholy delight to the other white planters and traders to hear the German wrestling stolidly with the circumlocutions and short-cuts of a language that has no grammar and no dictionary. Wada and Henry, however, were tougher patients with which to deal. In the first place, Wada got in a bad funk. He was of the firm conviction that his star had set and that the Solomons would receive his bones. He saw that life about him was cheap. At Penduffryn he saw the ravages of dysentery, and, unfortunately for him, he saw one victim carried out on a strip of galvanized sheet-iron and dumped without coffin or funeral into a hole in the ground. Everybody had fever, everybody had dysentery, everybody had everything. Death was common. Here to-day and gone to-morrow—and Wada forgot all about to-day and made up his mind that to-morrow had come.!

🏆 The Cambrian had come to punish the murderers of the Minota’s captain, but what she had succeeded in doing we did not learn until later in the day, when a Mr. Abbot, a missionary, came alongside in his whale-boat. The villages had been burned and the pigs killed. But the natives had escaped personal harm. The murderers had not been captured, though the Minota’s flag and other of her gear had been recovered. The drowning of the baby had come about through a misunderstanding. Chief Johnny, of Binu, had declined to guide the landing party into the bush, nor could any of his men be induced to perform that office. Whereupon Captain Lewes, righteously indignant, had told Chief Johnny that he deserved to have his village burned. Johnny’s bêche de mer English did not include the word “deserve.” So his understanding of it was that his village was to be burned anyway. The immediate stampede of the inhabitants was so hurried that the baby was dropped into the water. In the meantime Chief Johnny hastened to Mr. Abbot. Into his hand he put fourteen sovereigns and requested him to go on board the Cambrian and buy Captain Lewes off. Johnny’s village was not burned. Nor did Captain Lewes get the fourteen sovereigns, for I saw them later in Johnny’s possession when he boarded the Minota. The excuse Johnny gave me for not guiding the landing party was a big boil which he proudly revealed. His real reason, however, and a perfectly valid one, though he did not state it, was fear of revenge on the part of the bushmen. Had he, or any of his men, guided the marines, he could have looked for bloody reprisals as soon as the Cambrian weighed anchor. “Come on for a sail,” I called below to Charmian. “But put on your swimming suit. It’s going to be wet.”!

🔥 Download Jungle King We gave up the jungle and sought the stream with the idea of evading the sand-flies. Vain hope! To go in swimming one must take off his clothes. The sand-flies are aware of the fact, and they lurk by the river bank in countless myriads. In the native they are called the nau-nau, which is pronounced “now-now.” They are certainly well named, for they are the insistent present. There is no past nor future when they fasten upon one’s epidermis, and I am willing to wager that Omer Khayyám could never have written the Rubáiyat in the valley of Typee—it would have been psychologically impossible. I made the strategic mistake of undressing on the edge of a steep bank where I could dive in but could not climb out. When I was ready to dress, I had a hundred yards’ walk on the bank before I could reach my clothes. At the first step, fully ten thousand nau-naus landed upon me. At the second step I was walking in a cloud. By the third step the sun was dimmed in the sky. After that I don’t know what happened. When I arrived at my clothes, I was a maniac. And here enters my grand tactical error. There is only one rule of conduct in dealing with nau-naus. Never swat them. Whatever you do, don’t swat them. They are so vicious that in the instant of annihilation they eject their last atom of poison into your carcass. You must pluck them delicately, between thumb and forefinger, and persuade them gently to remove their proboscides from your quivering flesh. It is like pulling teeth. But the difficulty was that the teeth sprouted faster than I could pull them, so I swatted, and, so doing, filled myself full with their poison. This was a week ago. At the present moment I resemble a sadly neglected smallpox convalescent. Not for nothing have I journeyed all the way to the Solomons. At last I have seen Charmian’s proud spirit humbled and her imperious queendom of femininity dragged in the dust. It happened at Langa Langa, ashore, on the manufactured island which one cannot see for the houses. Here, surrounded by hundreds of unblushing naked men, women, and children, we wandered about and saw the sights. We had our revolvers strapped on, and the boat’s crew, fully armed, lay at the oars, stern in; but the lesson of the man-of-war was too recent for us to apprehend trouble. We walked about everywhere and saw everything until at last we approached a large tree trunk that served as a bridge across a shallow estuary. The blacks formed a wall in front of us and refused to let us pass. We wanted to know why we were stopped. The blacks said we could go on. We misunderstood, and started. Explanations became more definite. Captain Jansen and I, being men, could go on. But no Mary was allowed to wade around that bridge, much less cross it. “Mary” is bêche de mer for woman. Charmian was a Mary. To her the bridge was tambo, which is the native for taboo. Ah, how my chest expanded! At last my manhood was vindicated. In truth I belonged to the lordly sex. Charmian could trapse along at our heels, but we were MEN, and we could go right over that bridge while she would have to go around by whale-boat.!🔥